Friday, January 18, 2008

TRUTH #10 - There Is Healing and Forgiveness for Women Who Have Had Abortions

Some women, confronted with the terrible realization that they are responsible for the death of their own child, may ask despairingly, “How could God ever forgive me for killing my baby?”


The Bible embraces them with tender words of healing grace:
God demonstrates His own love toward us, in that while we were still sinners,
Christ died for us. —Romans 5:8

No sin can eclipse the mercy of God; no person is beyond the reach of God’s redemptive love. King David, a man well acquainted with God’s amazing grace, wrote:

Bless the Lord, O my soul, and forget not all His benefits: Who forgives all your iniquities, who heals all your diseases, Who redeems your life from destruction, Who crowns you with loving kindness and tender mercies … He has not dealt with us according to our sins, Nor punished us according to our iniquities. For as the heavens are high above the earth, So great is His mercy toward those who fear Him; As far as the east is from the west, So far has He removed our transgressions from us. —Psalm 103:2-4, 10-12


Mercy for Sinners

God is not some stern cosmic judge, sitting in Heaven and waiting to punish those who transgress His holy standards of righteousness. He does not treat us as our sins deserve. God is our loving heavenly Father, who redeems our lives and crowns us with love and mercy. Yet Scripture does clearly assert that we are not capable of measuring up to God’s standard of perfection on our own. The Apostle John wrote, “If we say that we have not sinned, we make Him a liar, and His Word is not in us.” The Bible contains awful, ominous news for all mankind:

There is none righteous, no, not one; There is none who understands; There is none who seeks after God. They have all turned aside; They have together become unprofitable; There is none who does good, no, not one. —Romans 3:10–12

The Bible’s solemn bottom line: “All have sinned and fall short of the glory of God.” The Epistle to the Romans bluntly warns, “The wages of sin is death.” In other words, no one is capable of standing guiltless before God based on his or her own righteousness. Everyone, from the church deacon to the mass murderer on death row, is in need of a redeemer. We are all unworthy of God’s kind affection, yet Jesus came to save us from death and to endure the full punishment for our iniquity. Jesus declared,

I have come that they may have life, and that they may have it more abundantly. I am the good shepherd. The good shepherd gives His life for the sheep. —John 10:10-11

The Apostle Paul once hated Christians with a cruel fury that few could match. “I persecuted this Way to the death,” he candidly admitted, “binding and delivering into prisons both men and women.” Then Paul encountered Jesus Christ, and his life was forever changed, and his complete confidence in God’s absolute forgiveness gives joyous hope to all who come to Christ in faith:

For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord. —Romans 8:38-39


Like Paul, countless post-abortive women have found healing and forgiveness beneath the Cross of Jesus.

Beauty for Ashes

At age eighteen, Tewannah Aman aborted her first child. Plagued by guilt, she later received the forgiveness of Christ. Several years later she married and became pregnant, but lost the baby after a premature delivery—caused by a complication from her abortion. Today, she has devoted her life to helping women and saving other unborn children. “I miss my children,” she admits, “but God is using what I’ve gone through to save babies and to minister to others who are hurting and who need to know that there’s hope in Christ.”

Another woman stated, “Someday I will meet my son, David, in heaven. Just as Jesus still bears the scars of the cross, my scars remain. But God has turned the pain into a thing which can bring glory to Him and lead others to forgiveness.”

The Prophet Isaiah tells us that the Lord seeks to “provide for those who grieve … to bestow on them a crown of beauty instead of ashes, the oil of gladness instead of mourning, and a garment of praise instead of a spirit of despair.”

Norma McCorvey (the “Roe” of Roe v. Wade) faced unimaginable burdens of guilt, mourning, and despair. After all, it was her case that paved the way for an atrocity that has slaughtered tens of millions of babies. Yet after a sweet eight-year-old girl named Emily gently pleaded, “You don’t have to go to hell, Miss Norma. You can pray right now and Jesus will forgive you,” McCorvey recalls, “This childlike faith cut open my heart.”

McCorvey agreed to come to church, where she heard a sermon on John 3:16—“For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.”

Norma McCorvey then surrendered her life to Christ. She later wrote,


It made me feel so incredibly sorry for all my sins, especially for my role in legalizing abortion. I just kept repeating over and over, “I just want to undo all the evil I’ve done in this world. I’m so sorry, God. I’m so, so sorry....” Finally, I stopped crying and broke into the biggest smile of my life. I no longer felt the pressure of my sin pushing down on my shoulders.... [Today], I’m one hundred percent sold out to Jesus and one hundred percent pro-life.


Today, “Miss Norma” stands as a magnificent trophy of God’s amazing grace.

You, too, can be sheltered in the arms of God’s love and forgiveness. The Scriptures promise, “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”84

You may think your past cannot be pardoned but if you come to Jesus you will find that He is a tender and merciful Savior. He is God in human flesh and took the punishment for our sins when He died on the cross. Now He offers you forgiveness and the wonderful promise that “. . . whoever comes to me, I will never drive away” (John 6:37 NIV).

Jesus has already shown that He loves you to death.

If you come to Him, Jesus can love you to life!

Tuesday, January 15, 2008

TRUTH #9 - The Bible Declares the Truth About Abortion

The Bible, God’s Word, is not silent on abortion.



The Bible teaches us that life is to be treasured, and children—who are “the fruit of the womb” and “a heritage from the Lord”—are to be cherished as a blessing from God. Jesus, Himself, displayed tremendous love for young children and infants during His earthly ministry. “Let the little children come to Me,” He commanded His disciples, “and do not forbid them; for of such is the kingdom of God.”

Luke’s Gospel tells us that people brought their “infants” to Him. The Greek word used by Luke for “infants” is brephos. When the Gospel of Luke tells of Jesus in the manger, Jesus is called a brephos. When Luke describes an unborn baby leaping in the womb, he uses the same word: brephos. The Bible makes no distinction between born and unborn. The Greek word brephos is used interchangeably to describe them both.

The Bible is Clear

Scripture leaves no room for doubt about the moral status of the unborn. Pregnant women are said to be “with child.” God does not see the unborn as clumps of tissue without purpose or value. The Scriptures make this abundantly clear! In the Psalms, the Holy Spirit inspired King David to pray:

O Lord … You formed my inward parts; You covered me in my mother’s womb. I will praise You, for I am fearfully and wonderfully made; marvelous are Your works, and that my soul knows very well. My frame was not hidden from You, when I was made in secret, and skillfully wrought in the lowest parts of the earth. Your eyes saw my substance, being yet unformed. And in Your book they all were written, the days fashioned for me, when as yet there were none of them. —Psalm 139:13-16

The Lord declares to Jeremiah:
Before I formed you in the womb I knew you; before you were born I sanctified you.—Jeremiah 1:5




Job, the great hero of patient suffering, said,

Did not He who made me in the womb make them? Did not the same One fashion us in the womb?—Job 31:15

The prophet Isaiah proclaimed,

Thus says the Lord who made you And formed you from the womb…—Isaiah 44:2

The Bible offers dignity to the unborn not only in poetic tribute, but through legal protections. When God delivered His law to the people of Israel through the prophet Moses, He specified that unborn children are not of lesser worth. They are to be given the same rights as those who are already born.

If men fight, and hurt a woman with child, so that she gives birth prematurely, yet no harm follows, he shall surely be punished accordingly as the woman’s husband imposes on him; and he shall pay as the judges determine. But if any harm follows, then you shall give life for life … —Exodus 21:22-23




The sixth commandment declares, “You shall not murder,” and the Law of Moses specifies that “if anyone kills a person, the murderer shall be put to death.” By including the murder of an unborn baby in the list of capital crimes (“life for life”), the Bible is explicitly treating unborn children with the same dignity and value as the most developed of adults.

Created in His Image

All human life is given extraordinary value, because it is created in the image of Go Thus, an attack on human life is an attack upon the image of God Himself. In Proverbs, this connection is made when God proclaims, “All those who hate Me love death.”

The people of God are to cherish life. In centuries past, a barren womb was a thing to be feared. Today, it seems that people go out of their way to avoid children. People sympathetic to abortion have argued that abortion is a necessary evil to prevent undue hardship and overpopulation; how different is the perspective of a Christian, who sees the world through eyes of faith.

Behold, children are a heritage from the Lord, the fruit of the womb is a reward. Like arrows in the hand of a warrior, so are the children of one’s youth. Happy is the man who has his quiver full of them; they shall not be ashamed, but shall speak with their enemies in the gate. —Psalm 127:3-5




The Lord is not ambiguous about bringing children into the world. Twice He commands:

Be fruitful and multiply.—Genesis 1:28 and Genesis 9:7

Abortion is a perversion of this command and a rejection of God’s gift of life and family. No matter who you are, all people are called to stand in defense of life.

Open your mouth for the speechless, in the cause of all who are appointed to die. —Proverbs 31:8

Ending Infanticide

The Word of God must be the primary weapon in the Church’s battle against abortion. In the past, the Bible has changed societies’ perceptions about abortion. Fifteen hundred years ago, as Christianity spread throughout the West, the ancient Greek and Roman practices of infanticide were abandoned and finally outlawed by Emperor Justinian. The Justinian Code declared,

Those who expose children, possibly hoping they would die, and those who use the potions of the abortionist, are subject to the full penalty of the law—both civil and ecclesiastical—for murder. Should exposure occur, the finder of the child is to see that he is baptized and that he is treated with Christian care and compassion. They may be then adopted as ad scriptitiorum— even as we ourselves have been adopted into the kingdom of grace.




Christians are called to be Christ-like. Surely, no person in history has demonstrated a greater zeal and passion for the life of His people than Jesus Christ. Can we who claim the name of Christ do anything less? Can we ignore the clear command of Scripture?

Rescue those being led away to death; hold back those staggering toward slaughter. If you say, “But we knew nothing about this,” does not he who weighs the heart perceive it? Does not he who guards your life know it? Will he not repay each person according to what he has done? —Proverbs 24:11-12

Monday, January 14, 2008

TRUTH #8 - Abortion Discriminates and Treats the Less Fortunate as Less Valuable

Ironically, the people who seem so determined to stamp out discrimination of every sort are often the same people who willfully ignore the bigoted and discriminatory nature of the abortion industry. Even a cursory glance at the statistics reveals that a disproportionate number of abortion’s victims are minorities, females, and disabled persons. Any abortion—even of a healthy white male baby—is discriminatory. It determines that the small, the weak, the helpless, and the voiceless do not have equal rights with the rest of us.


“Human Weeds”

Two decades before Adolf Hitler attempted to create a “master race,” Margaret Sanger, the founder of Planned Parenthood, had already demonstrated her own morbid fascination with eugenics—the Darwinian notion of “improving” the human race through selective breeding. Sanger wrote extensively about her plans for discouraging reproduction among certain peoples in articles with titles like: “Birth Control and Racial Betterment,” “Some Moral Aspects of Eugenics,” “The Eugenic Conscience,” and “The Purpose of Eugenics.”

Sanger harbored an intense disdain for the less fortunate. “Such human weeds clog up the path, drain up the energies and the resources of this little earth,” she wrote. “We must clear the way for a better world; we must cultivate our garden.”

Who did Sanger have in mind when she wrote of human weeds? Perhaps this question is best answered by Sanger’s own “Negro Project”—a program which she boasted was “helping Negroes to control their birth rate.” When African-Americans voiced concerns about the ultimate aspirations of her birth control clinics, Sanger sent a letter to a colleague stating:

If we can train the Negro doctor at the clinic, he can go among them with enthusiasm and with knowledge, which, I believe, will have far-reaching results.…The minister’s work is also important … We do not want word to go out that we want to exterminate the Negro population, and the minister is the man who can straighten out that idea if it ever occurs.


Blacks Most Affected

The civil rights movement has made tremendous strides since the 1920s, yet Sanger’s legacy of death endures. Abortion is now the leading cause of death for black Americans, claiming more than 1,400 African-American lives per day. Joseph Parker is the pastor of Campbell Chapel AME Church in Pulaski, Tennessee, the birthplace of the Ku Klux Klan. He bluntly stated, “Planned Parenthood kills more black people in three days than the Klan has killed in its entire history of existence. Yet many in the African-American community don’t even see Planned Parenthood as an enemy; (they) would see them as a friend.”

Though black Americans comprise only 12 percent of the U.S. population, black women account for a stunning 29 percent of all abortions in America. The Centers for Disease Control confirmed, “The abortion rate for black women (29 per 1,000 women) was 3.0 times the rate for white women (10 per 1,000).”

Abortion not only disproportionately targets racial minorities, but it has done immeasurable damage to women. Radical feminists blindly embrace abortion as the cornerstone of the women’s rights movement, yet new studies reveal that abortion has decimated the world’s female population.

“Missing” Women and Abortion

One international study recently discovered that there are roughly 107 million “missing” women in the world—largely due to gender-selective abortions. “We are confronted by the slaughter of Eve, a systematic gendercide of tragic proportions,” said Theodor Winkler, author of the study. “Women live in a very insecure world indeed. Many fall victim to gender selective abortion and infanticide (boys being preferred to girls).”

Too many parents no longer embrace all children as a blessing from God and use abortion as a means to “weed out” children with undesirable attributes. Scientists are now debating the ethical implications of creating genetically engineered “designer babies.” In Texas, one “embryo bank” allows prospective clients to choose the race, educational background, attractiveness, hair and eye color, and other genetic traits of sperm and egg donors before purchasing embryos.

In a society consumed with external appearance, the less fortunate are seen as less valuable. Thus, unborn babies diagnosed with genetic disorders or physical abnormalities are far more likely to be killed in the womb.

One study revealed that roughly ninety percent of pregnant women whose baby is given a Down Syndrome diagnosis choose abortion.

In an editorial in The Washington Post, Patricia Bauer, whose daughter has Down Syndrome, offered this chilling comparison:

“In ancient Greece, babies with disabilities were left out in the elements to die. We in America rely on prenatal genetic testing to make our selections in private, but the effect on society is the same.”


Many Americans are intent on playing God rather than trusting God.

Most Americans have seen the remarkable photograph of an unborn baby reaching from the womb and grabbing a surgeon’s finger. That baby was Samuel Armas, who was diagnosed in the womb with spina bifida. Thankfully, Samuel’s mother refused to abort God’s gift of life. “Abortion is wrong,” she said. “Life in the womb is God-created, even with birth defects. God doesn’t make mistakes, whether creating a child with spina bifida, Down syndrome, or even more severe issues. It is still a life that has just as much a right to live as any ‘normal’ unborn child.”

Sunday, January 13, 2008

TRUTH #7 - Abortion Cheapens Human Life

Peter Singer, who served as professor of bioethics at Princeton University from 1999 until 2004, has been hailed by The New York Times as the world’s most influential living philosopher. This “ethicist” has publicly argued that parents should have a right to murder their children 28 days after birth.


When asked, “Would you kill a disabled baby?” Singer responded,

Yes, if that was in the best interests of the baby and of the family as a whole. Many people find this shocking, yet they support a woman’s right to have an abortion. One point on which I agree with opponents of abortion is that—from the point of view of ethics rather than the law—there is no sharp distinction between the fetus and the newborn baby.

Abortion Double Standard

The beliefs of Peter Singer may be repulsive, but at least they are consistent. There is no sharp distinction between the fetus and the newborn baby. Singer’s view throws light on our cultural double standard. Many people shrug at the issue of abortion, then act horrified when a mother treats her newborn baby like worthless garbage. Who could forget the story of 18-year-old Melissa Drexler, who served three years in prison after throwing her newborn baby in a trash can at her high school prom? During her trial, she confessed:

I went to the prom and I went into the bathroom and delivered the baby. The baby was born alive. I knowingly took the baby out of the toilet and wrapped a series of garbage bags around the baby…. I was aware of what I was doing at the time when I placed the baby in the bag. And I was further aware that what I did would most certainly result in the death of the baby.


When D. James Kennedy called abortion “The American Holocaust,” he was not exaggerating in the least.

Why is the story of this baby’s death any more appalling than the tens of millions of unborn children who have been dismembered, burned, stabbed, decapitated, and thrown into trash bins? Are these lives any less precious, simply because they were snuffed out inside of their mothers’ wombs? According to our courts, the answer is yes.

Elizabeth Ehlert gave birth to a six-pound, 19-inch baby girl, wrapped her in a plastic bag, and threw the newborn into a canal behind her house. Her fiancé told police that he heard the baby cry after the delivery, and medical experts testified that they suspected drowning to be the cause of death. Consequently, Ehlert was convicted of murder.

Tortured Logic

However, an Illinois appellate court overturned the conviction—explaining that the law could not consider the baby to be legally “alive” if the umbilical cord had not yet been cut at the time of her death. Thus, the court ruled that the death “may have occurred before complete separation from the mother, and therefore it is not sufficient to prove livebirth.” In other words, a crying baby has no rights—and is not legally alive—until its umbilical cord has been completely detached from the mother.

In a culture that fails to treasure life, such tortured semantics are offered in a pathetic attempt to justify the most callous of evils. Modern historians ponder how the German people could have allowed the Holocaust to occur right under their noses. Former German President Richard von Weizsaecker, who lived through the Holocaust era, confessed:

There were many ways of not burdening one’s conscience, of shunning responsibility, looking away, keeping mum. When the unspeakable truth of the Holocaust then became known at the end of the war, all too many of us claimed that they had not known anything about it or even suspected anything.


Americans can no longer plead ignorance. If our nation is ever to be seen as a beacon of virtue in an increasingly dark world, we must not sit idly by and ignore the violent slaughter of millions of unborn children. We must treasure life from conception to natural death.

Saturday, January 12, 2008

TRUTH #6 - Abortion Is Big Business and Big Bucks.

The abortion industry is making a bloody fortune. Each year, there are more than one million abortions performed in the United States. The Alan Guttmacher Institute, a research affiliate of Planned Parenthood, estimated in 2001 that the average cost per abortion was $487.43


“You can make a lot of money doing abortions,” revealed Anthony Levantino, a former abortion provider. “In my practice, we were averaging between $250 and $500 per abortion [in the 1980s]—and it was cash. It is the one time as a doctor you can say, ‘Either pay me up front or I’m not going to take care of you…. Either you have the money or you don’t.’”

It’s About Money Former abortion clinic owner Carol Everett was asked, “What is the governing force behind the abortion industry?”

“Money,” Everett answered bluntly. “It’s a very lucrative business.”

Norma McCorvey, who was the “Jane Roe” of Roe v. Wade, recalled her experience working in an abortion clinic. “It was just a racket,” she said. “[The doctor] was just doing it for the money. He didn’t care about the women….”

Pro-abortion activists trumpet the importance of the so-called “right to choose,” yet virtually all accounts show that the abortion industry is not interested in providing women with alternatives; they are interested in profits. Debra Henry, who worked as an assistant at an abortion clinic, remembers, “The women were never given any type of alternatives to abortions.”

Nita Whitten worked as a secretary for a Dallas abortion clinic. “I was trained by a professional marketing director in how to sell abortions over the telephone,” she recounted. “The object was, when the girl called, to hook the sale so she wouldn’t get an abortion somewhere else, or adopt out her baby, or change her mind. We were doing it for the money.”

Some abortionists are more profitable than others.

The Planned Parenthood Federation of America (PPFA) is the nation’s largest abortion provider. From 1997 to 2005, its clinics performed 1,918,532 surgical abortions.

The organization is tremendously successful at marketing abortions. Even as the nation’s annual abortion rate fell, the number of abortions performed by PPFA clinics rose more than sixty percent.

In 2005 alone, Planned Parenthood abortion clinics ended the lives of 264,943 unborn babies—which lays a death toll at the feet of this organization greater than all the lives lost in the previous year to breast cancer, diabetes, HIV/AIDS, homicide, leukemia, melanoma, ovarian cancer, prostate cancer, and suicide combined.


When D. James Kennedy called abortion “The American Holocaust,” he was not exaggerating in the least.

Tax Dollars to Planned Parenthood

From 1997 to 2005, Planned Parenthood’s own annual reports reveal that the abortion industry behemoth netted profits in excess of $469 million. During this same time period, the organization collected $2.07 billion from American taxpayers in government grants and contracts.

Incredibly, taxpayer funding for PPFA has nearly doubled since 1998. Though our nation is trillions of dollars in debt, many elected officials fight doggedly to maintain—and even increase—funding for abortion providers. Seventeen states actually allocate tax dollars specifically to help pay for the abortions of impoverished women. If you pay taxes, you are helping to fill the financial coffers of America’s abortion providers.

Never forget: Abortion is a moneymaking industry, a hugely profitable business that aggressively seeks to maintain its margins. Whether its funding comes from unsuspecting taxpayers or confused young women, the destruction of unborn life is a highly lucrative practice.

Friday, January 11, 2008

TRUTH #5 - The “Right” to Abortion Is Not in the U.S. Constitution

On January 22, 1973, with one swing of the gavel, the U.S. Supreme Court gave women the right to snuff out the life of their unborn children. The Court’s Roe v. Wade decision ignored the will of the American people and catapulted our nation into an era of bitter political division and moral decline.


In Roe, seven justices, with no experience in science or medicine, determined that unborn children were not entitled to any protection under the law. After citing examples from ancient pagan cultures, the Court asserted that “the unborn have never been recognized in the law as persons.” However, in a private letter, Justice Harry Blackmun, author of the Roe decision, explained, “If this suggestion of personhood is established, the appellant’s [pro-abortion] case, of course, collapses, for the fetus’ right to life is then guaranteed…Harry Blackmun (Newscom)

“Decades later, medical science has conclusively established the humanity and personhood of the unborn, but the U.S. Supreme Court has refused to reverse its ruling.

In 2004, Judge Edith Jones, of the Fifth U.S. Circuit Court of Appeals, sharply criticized the Roe decision. In her conclusion, Jones wrote,

It takes no expert prognosticator to know that research on women’s mental and physical health following abortion will yield an eventual medical consensus, and neonatal science will push the frontiers of fetal “viability” ever closer to the date of conception. One may fervently hope that the Court will someday acknowledge such developments and re-evaluate Roe and Casey accordingly.

Several Supreme Court Justices have opposed the Roe decision. “The Constitution contains no right to abortion,” Justice Antonin Scalia argued. “It is not to be found in the longstanding traditions of our society, nor can it be logically deduced from the text of the Constitution.”

Right to Life in Declaration, Constitution

Indeed, both the Declaration of Independence and the U.S. Constitution place tremendous emphasis on our God-given right to life. Most Americans are familiar with the Declaration’s assertion: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” In addition, the Fifth and Fourteenth Amendments to the U.S. Constitution promise that no person shall be deprived of life without due process of law. Indeed, many legal scholars believe that Roe was wrongly decided—including some of the most ardent advocates for legal abortion. Supreme Court Justice Ruth Bader Ginsburg described Roe as “heavy-handed judicial intervention” that remains “difficult to justify.” Alan Dershowitz, a well-known pro-abortion Harvard law professor, labeled Roe an example of “judicial activism.” Laurence Tribe, professor of constitutional law at Harvard, stated, “Behind its own verbal smokescreen, the substantive judgment on which [Roe] rests is nowhere to be found.”

Edward Lazarus, who clerked for Justice Blackmun, admitted that “Roe borders on the indefensible” and called his mentor’s decision a “jurisprudential nightmare” that “required an analytical leap with little support in history or precedent.”

While the right to abortion is nowhere to be found in the U.S. Constitution, the landmark case of Roe v. Wade has certainly scarred our national character. Mother Teresa once said reprovingly, “America needs no words from me to see how your decision in Roe v. Wade has deformed a great nation. The so-called right to abortion has pitted mothers against their children and women against men. It has portrayed the greatest of gifts—a child—as a competitor, an intrusion, and an inconvenience.” Mother Teresa (Newscom)


In 1983, President Ronald Reagan penned an essay titled “Abortion and the Conscience of a Nation.” In that pro-life tract, he wrote:

Our nationwide policy of abortion-on-demand through all nine months of pregnancy was neither voted for by our people nor enacted by our legislators—not a single state had such unrestricted abortion before the Supreme Court decreed it to be national policy in 1973…

Make no mistake, abortion-on-demand is not a right granted by the Constitution. No serious scholar, including one disposed to agree with the Court’s result, has argued that the framers of the Constitution intended to create such a right. … Nowhere do the plain words of the Constitution even hint at a “right” so sweeping as to permit abortion up to the time the child is ready to be born. Yet that is what the Court ruled. Ronald Reagan


The High Court’s ruling in Roe, Reagan wrote, in words that echoed former Supreme Court Justice Byron White, is nothing less than “an act of raw judicial power.”

Wednesday, January 9, 2008

TRUTH #4 - The Pro-Abortion Movement Was Built on Lies

Dr. Kennedy once declared, “Every evil system is based upon a foundation of lies.” Such is the case with abortion. The entire pro-abortion movement was founded upon lies and more lies.


In the 1960s, the National Association for the Repeal of Abortion Laws (NARAL) launched a campaign to overturn all laws prohibiting abortion. Bernard Nathanson, co-founder of NARAL, now readily admits that the group’s members lied in order to gain media attention. “We simply fabricated the results of fictional polls,” he stated. “We announced to the media that we had taken polls and that 60 percent of Americans were in favor of permissive abortion.”

“Back-Alley” Myth

In addition, Nathanson, who is now pro-life, acknowledged that leaders of the early abortion movement grossly exaggerated claims about women dying in “back-alley” abortions. During a luncheon with Dr. Kennedy, Nathanson confirmed that the vast majority of abortions performed prior to 1973 were not done with coat hangers in back alleys, as pro-abortion activists frequently insist. Rather, they were performed by unscrupulous doctors who couldn’t make a decent living in legitimate medical practice. Nevertheless, NARAL continued promoting this lie to the media. Nathanson explained,

Repeating the big lie often enough convinces the public. The number of women dying from illegal abortions was around annually. The figure we constantly fed to the media was 10,000. These false figures took root in the consciousness of Americans, convincing many that we needed to crack the abortion law.


That is exactly what happened. With crafty lies and clever slogans, NARAL quickly changed the tone of public debate. “I remember laughing when we made those slogans up,” recalled Nathanson.

The lies did not stop. The two 1973 U.S. Supreme Court decisions that served to legalize abortion through all nine months of pregnancy—Roe v. Wade and Doe v. Bolton—were also founded upon outright deceit.

Roe Based on a Lie

Norma McCorvey, the unnamed plaintiff in Roe, confessed that her entire case “was all based on a lie.” After abandoning her pro-abortion beliefs, McCorvey launched “Roe No More Ministries” and dedicated her life to overturning Roe v. Wade. In a letter to fellow Americans, she wrote:

I owe you an apology. I said I was gang-raped. And I wasn’t. I said I didn’t know who the father of my baby was. And I did. I said I wanted someone to kill my baby. And what I really wanted was someone to help me. It was a nasty, bald-faced lie. And I knew it…. For years abortion was my life, but the day-to-day stress of helping kill babies was eating away at my soul.


Doe v. Bolton, which legalized abortion all the way to the point of delivery, was based upon another series of lies. Sandra Cano enlisted the help of an attorney, Margie Pitts Hames, to regain custody of her children. Without Cano’s permission, Hames then filed a federal lawsuit—using Sandra as an anonymous plaintiff—to legalize abortion.

In 2000, in hopes of overturning Doe v. Bolton, Sandra Cano submitted an affidavit, explaining,

[I was] seeking custody of my children and a divorce from my husband. What I received was something I never requested—the legal right to abort my child.… I never wanted an abortion; I just wanted my children back.… The facts stated in the affidavit in Doe v. Bolton are not true.… Doe v. Bolton was fraud. It’s based on fraud, and I’m a victim. I did not want abortion. I do not believe in it.


Both Roe and Doe were founded on a web of falsehood and deceit. It is interesting and encouraging to note that Bernard Nathanson, Norma McCorvey, and Sandra Cano are now all actively working to promote the right to life of unborn children. Nathanson produced two gripping pro-life documentaries, The Silent Scream and The Eclipse of Reason. Tragically, however, the pro-death movement that began with outright lies and deceptions continues to employ the same false and fraudulent information today. The light of truth is needed to dispel the dark and deceitful arguments used for abortion.